Ramadan is the most auspicious and blessed month of the Islamic calendar. During this month, Allah showers His blessings on His servants and it is during this month that Allah listens to all kinds of prayers of His people. Ramadan is the month during which individuals can shape their lives according to the concepts of Islam. Therefore, it is essential to have goals and aims during this month to lead a life according to the principles of Islam. 1. Be Moderate in Eating and Drinking After the Iftar time, most Muslims start eating food like there is no tomorrow. Eating so much food ultimately makes it difficult for people to move. Eating too much after Iftar actually contradicts with the spirit and teachings of Ramadan. During Ramadan, Muslims are expected to learn self-control and avoid indulgence into things. Therefore, Muslims should follow the rule of the Prophet (PBUH) even during the month of Ramadan. One third of their stomachs should be filled with food, one third with water and the remaining space should be left for breathing. 2. Make Charity During the month of Ramadan, the Prophet (PBUH) gave out more in charity than normal days. Therefore, all Muslims should try to dig in deep into their wallets and open their hearts during the auspicious month of Ramadan. Allah blesses Muslims for being more considerate and keeping into consideration the need of the poor people. Even if you can manage a very small amount, Allah will still bless you for it is the intention that matters. 3. Memorize Surahs Most times people do not memorize the Quran because it appears to be a daunting task. However, it is more effective and useful if you memorize in small steps. During each week, you can memorize one Surah of the Quran. it is best to start with a short and easy Surah as it will make learning easy for you. Once you have built the momentum, you may be able to learn longer Surahs as well. 4. Offer Taraweeh Prayers As soon as people eat, they feel drowsy and sleepy because of the sudden intake of food. However, it is always best to resist that urge and go to the mosque to offer taraweeh prayers. You may also offer the taraweeh prayers at home; however, praying in congregation has its own benefits and has greater rewards for people. 5. Avoid using Bad Language During Ramadan, it is very difficult for people to control their urge to swear or use bad language. However, this is what the Ramadan spirit is all about. Ramadan teaches people to be patient and respect others. So if you do not control yourself during this holy month, Ramadan will be of no use to you since it did not teach you anything. Conclusion It is also very rewarding to read and recite Quran during Ramadan or to learn Quran during this auspicious month. If you cannot go to a Quran school, you can simply learn Quran online from a competent tutor.
Showing posts with label Quran Recitation. Show all posts
Showing posts with label Quran Recitation. Show all posts
Aug 26, 2011
Developing Family Ties With The Quran
Therefore, these individuals have to push themselves to learn how to read and recite Quran and increase their mental capacity. It is always best to read the Quran with Tafseer or translation as it allows individuals to understand the verses of the Quran thus making Quran learning an easy task. One can also derive lessons from the verses of the Quran and can discuss with the family or teach the children how to put use the lessons from the Quran into the daily lives. The Quran’s basic purpose is to be read and acted upon as it was revealed to the mankind as a source of guidance. Additionally, there are Muslims who struggle to read the Quran. However, for these individuals, Allah has announced more rewards. The Prophet (PBUH) said, “Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have twice that reward.” [Al-Bukhari and Muslim] Quran and Its Importance The importance of reading, understanding and following the teachings of Quran can be understood by the following Hadith, “The Qur’an is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to the Hellfire.” [An authentic hadith found in At-Tabaraanee, on the authority of ‘Abdullaah ibn Mas’ood] This Hadith focuses on the importance of Quran in the lives of all Muslims. It highlights the fact that Quran helps individuals find the right path. Conclusion People often make excuses that they cannot recite Quran because it is difficult to find a physical version of the Quran in the place they live. There are many online Quran recitation websites using which they can read the Quran on a daily basis. If you want to read more Articles regarding to Islam and Quran, you can find all here: Quran Recitation is an online Islamic School which offers online Quran recitation services online. The school also teaches Quran Recitation and Quran Reading with translation through best Quran teacher Learn All about Islam and Quran Online Islamic Articles by visiting our Quran reading blog.
Aug 25, 2011
Resources to Learn the Quran Online
AAl-Kahf [18:66] Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?
To learn Quran online, there are so many resources available. One just has to decide that how one wants to learn Quran online . Actually, the scope of the Quran is very wide. Therefore, it is but natural that there are so many subjects, which lie under the category of the Quran education.Al-Maeda [5:4] They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning.
To learn Quran online, one can consider one of the following resources.
1. Websites for Tajweed
2. Freelance tutors for Tajweed
3. Quran search Engines with translations in different languages
4. Websites with Quran explanation
5. Websites of Islamic centers
6. Websites of Islamic scholars
7. Islamic videos on the YouTube
All of the resources mentioned above are simply great for anyone who simply wants to learn Quran online. For inspiration to learn Quran online or offline, one can consider the following two verses.
• Yusuf [12:6] And thus will your Lord choose you and teach you the interpretation of sayings and make His favor complete to you and to the children of Yaqoub, as He made it complete before to your fathers, Ibrahim and Ishaq; surely your Lord is Knowing, Wise.
• Al-Baqara [2:129] Our Lord! and raise up in them a Messenger from among them who shall recite to them Thy communications and teach them the Book and the wisdom, and purify them; surely Thou art the Mighty, the Wise.
Of course, it is very easy to learn Quran online because of the plethora of the resources available. However, one thing that is very important for all those who want to learn Quran online is the authentication of any given resource. In fact, it is a grave problem for most of the people who want to learn Quran online.
Along with many good resources, there are some resources online, which contain falsified, fabricated, unauthenticated, or incomplete information. It becomes a great nuisance and even a source of misguidance for many people who want to learn Quran online. In case one comes across an unauthenticated website, one must report the website.
Usually it is not easy for any ordinary internet user to take down an unauthenticated website. However if more and more people report the website, its rankings go down and the authorities do something about it soon. Similarly, it is also a good idea to promote the websites with authenticated information.
Aal-e-Imran [3:48] And He will teach him the Book and the wisdom and the Taurât and the Injeel.
Aug 17, 2011
Online Quran Recitation: Importance of Quran Recitation!
Quran is the book of religious knowledge prescribed by God and revealed on holy Prophet (PBUH). The literal meaning of Islam is peace, while the linguistic meaning is submission. In context of Islam, it means specified submission. Followers of Islam are classified Muslims. Whoever, believes in the two test-ification of faith sheering them with an intention to leave out the blasphemy can be called a Muslim.
Epeacequranschool.com are highly qualified and experienced persons in Islamic education. Our Quran Tutors are focused on the correct pronunciation of Arabic words from day one, so after taking few classes students feel themselves the difference in the reading of Quran. The Quran Tutor is the source of guidance for the humanity and followers of this sacred book are called Muslims.
Oneness of Allah and the Prophet Hood of Muhammad (S.A.W.W.S.) are the two test-ifctaions of faith. Qur an on the other hand side is the revelation from Allah to the last Prophet Muhammad (S.A.W.W.S.) through Gabriel. The Quran Tutor is the source of guidance for the humanity and followers of this sacred book are called Muslims.
Quran holds great sanctity, holiness, dignity, and authenticity for Muslims. However, this is the guidance book for Muslims, which deals with every subject of the world, yet the words and text of the book holds a great significance. The Quran itself says that, Al-Araf [7:204] And when the Quran recitation, then listen to it and remain silent, that mercy may be shown to you.
Quran is the book of religious knowledge prescribed by God and revealed on holy Prophet (PBUH). The literal meaning of Islam is peace, while the linguistic meaning is submission. In context of Islam, it means specified submission. Followers of Islam are classified Muslims. Whoever, believes in the two test-ification of faith sheering them with an intention to leave out the blasphemy can be called a Muslim.
Online Quran Recitation is a source of saw aab for Muslims, whether you recite it yourself or you just simply listen to recitation by others. Al-Isra [17:45] And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier. Online Quran Tutor can help you become a better Muslim, so you can enjoy a better status not only in this material world, but also in the eternal world hereafter as well. Epeacequranschool.com are highly qualified and experienced persons in Islamic education. Our Quran Tutors are focused on the correct pronunciation of Arabic words from day one, so after taking few classes students feel themselves the difference in the reading of Quran.
Epeacequranschool.com are highly qualified and experienced persons in Islamic education. Our Quran Tutors are focused on the correct pronunciation of Arabic words from day one, so after taking few classes students feel themselves the difference in the reading of Quran. The Quran Tutor is the source of guidance for the humanity and followers of this sacred book are called Muslims.Oneness of Allah and the Prophet Hood of Muhammad (S.A.W.W.S.) are the two test-ifctaions of faith. Qur an on the other hand side is the revelation from Allah to the last Prophet Muhammad (S.A.W.W.S.) through Gabriel. The Quran Tutor is the source of guidance for the humanity and followers of this sacred book are called Muslims.
Quran holds great sanctity, holiness, dignity, and authenticity for Muslims. However, this is the guidance book for Muslims, which deals with every subject of the world, yet the words and text of the book holds a great significance. The Quran itself says that, Al-Araf [7:204] And when the Quran recitation, then listen to it and remain silent, that mercy may be shown to you.
Quran is the book of religious knowledge prescribed by God and revealed on holy Prophet (PBUH). The literal meaning of Islam is peace, while the linguistic meaning is submission. In context of Islam, it means specified submission. Followers of Islam are classified Muslims. Whoever, believes in the two test-ification of faith sheering them with an intention to leave out the blasphemy can be called a Muslim.
Online Quran Recitation is a source of saw aab for Muslims, whether you recite it yourself or you just simply listen to recitation by others. Al-Isra [17:45] And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier. Online Quran Tutor can help you become a better Muslim, so you can enjoy a better status not only in this material world, but also in the eternal world hereafter as well. Epeacequranschool.com are highly qualified and experienced persons in Islamic education. Our Quran Tutors are focused on the correct pronunciation of Arabic words from day one, so after taking few classes students feel themselves the difference in the reading of Quran.
Aug 11, 2011
Aug 10, 2011
Aug 7, 2011
Aug 5, 2011
SURAH HUD [full chapter] recited by Abdul Rahman Al Sudais
Surah Hud
In the name of Allah, the Beneficent, the Merciful
In the name of Allah, the Beneficent, the Merciful
Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Aware, (1) (Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings. (2) And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day. (3) Unto Allah is your return, and He is Able to do all things. (4) Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). (5) And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record. (6) And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is not but evident magic. (7) And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them. (8) And if we cause man to taste some mercy from Us and afterward withdraw it from him, Lo! he is despairing, thankless. (9) And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful; (10) Save those who persevere and do good works. Theirs will be forgiveness and a great reward. (11) A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things. (12) Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful! (13) And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no God save Him. Will ye then be (of) those who surrender? (14) Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged. (15) Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless. (16) Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not. (17) Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers, (18) Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter. (19) Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see. (20) Such are they who have lost their souls, and that which they used to invent hath failed them. (21) Assuredly in the Hereafter they will be the greatest losers. (22) Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein. (23) The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished? (24) And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you. (25) That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day. (26) The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars. (27) He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto? (28) And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant. (29) And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect? (30) I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers. (31) They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful. (32) He said: Only Allah will bring it upon you if He will, and ye can by no means escape. (33) My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back. (34) Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit. (35) And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do. (36) Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned. (37) And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock; (38) And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall. (39) (Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him. (40) And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful. (41) And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers. (42) He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned. (43) And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk! (44) And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges. (45) He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant. (46) He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost. (47) It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them. (48) This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil). (49) And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other God save Him. Lo! ye do but invent. (50) O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense? (51) And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty! (52) They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee. (53) We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah) (54) Beside Him. So (try to) circumvent me, all of you, give me no respite. (55) Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path. (56) And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things. (57) And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom. (58) And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate. (59) And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud! (60) And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other God save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive. (61) They said! O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us. (62) He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition. (63) O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you. (64) But they hamstrung her, and then he said: enjoy life in your dwelling-place three days! This is a threat that will not be belied. (65) So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty. (66) And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings, (67) As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud! (68) And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf. (69) And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot. (70) And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob. (71) She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing! (72) They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory! (73) And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot. (74) Lo! Abraham was mild, imploring, penitent. (75) (It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled. (76) And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day. (77) And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the presence of) my guests. Is there not among you any upright man? (78) They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want. (79) He said: Would that I had strength to resist you or had some strong support (among you)! (80) (The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh? (81) So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another, (82) Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers. (83) And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day. (84) O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption. (85) That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you. (86) They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour. (87) He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant). (88) And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you. (89) Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving. (90) They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us. (91) He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do. (92) And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you. (93) And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings, (94) As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar! (95) And verily We sent Moses with Our revelations and a clear warrant (96) Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide. (97) He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led. (98) A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). (99) That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. (100) We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. (101) Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong. (102) Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed. (103) And We defer it only to a term already reckoned. (104) On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad. (105) As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein, (106) Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will. (107) And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing. (108) So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated. (109) And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it. (110) And lo! unto each thy Lord will verily repay his works in full. Lo! He is aware of what they do. (111) So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do. (112) And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped. (113) Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful. (114) And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good. (115) If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty. (116) In truth thy Lord destroyed not the townships tyrannously while their folk were doing right. (117) And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing, (118) Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together. (119) And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers. (120) And say unto those who believe not: Act according to your power. Lo! We (too) are acting. (121) And wait! Lo! We (too) are waiting. (122) And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do. (123)
Aug 4, 2011
Surah Yunus [Chapter 10] full recited by Abdul Rahman Al Sudais
Surah Yunus
In the name of Allah, the Beneficent, the Merciful
In the name of Allah, the Beneficent, the Merciful
Alif. Lam. Ra. These are verses of the Wise Scripture. (1) Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard. (2) Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind? (3) Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved. (4) He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge. (5) Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil). (6) Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations, (7) Their home will be the Fire because of what they used to earn. (8) Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight, (9) Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds! (10) If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy. (11) And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus have the deeds of the transgressores been made fair-seeming unto the prodigal. (12) We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk. (13) Then We appointed you viceroys in the earth after them, that We might see how ye behave. (14) And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my own accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day. (15) Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense? (16) Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful. (17) They worship besides Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and high exalted above all that ye associate (with Him)! (18) Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ. (19) And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you. (20) And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot. (21) He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful. (22) Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do. (23) The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect. (24) And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path. (25) For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein. (26) And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein. (27) On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped. (28) Allah sufficeth as a witness between us and you, that we were unaware of your worship. (29) There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them. (30) Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)? (31) Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away! (32) Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not. (33) Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled! (34) Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye? (35) Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do. (36) And this Qur'an is not such as could ever be invented despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds. (37) Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful. (38) Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers! (39) And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters. (40) And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do. (41) And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not? (42) And of them is he who looketh toward thee. But canst thou guide the blind even though they see not? (43) Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves. (44) And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided. (45) Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do. (46) And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged. (47) And they say: When will this promise be fulfilled, if ye are truthful? (48) Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it). (49) Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten? (50) Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)? (51) Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn? (52) And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape. (53) And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged. (54) Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not. (55) He quickeneth and giveth death, and unto Him ye will be returned. (56) O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers. (57) Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard. (58) Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful say Hath Allah permitted you, or do ye invent a lie concerning Allah? (59) And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks. (60) And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book. (61) Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve? (62) Those who believe and keep their duty (to Allah). (63) Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph. (64) And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower. (65) Beware ! To Allah belongeth whosoever is in the heavens and whosoever is in the earth Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess. (66) He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed. (67) They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not? (68) Say: Verily those who invent a lie concerning Allah will not succeed. (69) This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve. (70) Recite unto them the story of Noah, when he told his people: O my people! If my sojourn here and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite. (71) But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him). (72) But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned. (73) Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors. (74) Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk. (75) And when the Truth from Our presence came unto them, they said: Lo! this is mere magic. (76) Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not. (77) They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe in you both. (78) And Pharaoh said: Bring every cunning wizard unto me. (79) And when the wizards came, Moses said unto them: Cast your cast! (80) And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers. (81) And Allah will vindicate the Truth by His words, however much the guilty be averse. (82) But none believed in Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton. (83) And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)! (84) They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk; (85) And, of Thy mercy, save us from the folk that disbelieve. (86) And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers. (87) And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom. (88) He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge. (89) And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no God save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him). (90) What! Now! When hitherto thou hast rebelled and been of the wrong-doers? (91) But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents. (92) And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ. (93) And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers. (94) And be not thou of those who deny the revelations of Allah, for then wert thou of the losers. (95) Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe, (96) Though every token come unto them, till they see the painful doom. (97) If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while. (98) And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers? (99) It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense. (100) Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe. (101) What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant. (102) Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers. (103) Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers. (104) And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah). (105) And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers. (106) If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful. (107) Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you. (108) And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges. (109)
SURAH AL TAWBAH Full surah by Abdul Rahman Al Sudais
Surah Al-Tawba
Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty. (1) Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His guidance). (2) And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve, (3) Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). (4) Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful. (5) And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not. (6) How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty. (7) How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers. (8) They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do. (9) And they observe toward a believer neither pact nor honour. These are they who are transgressors. (10) But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge. (11) And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist. (12) Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers (13) Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers. (14) And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise. (15) Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do. (16) It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide. (17) He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided. (18) Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk. (19) Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant. (20) Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs; (21) There they will abide for ever. Lo! with Allah there is immense reward. (22) O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers. (23) Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will be no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk. (24) Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight; (25) Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers. (26) Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful. (27) O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise. (28) Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low. (29) And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they! (30) They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One God. There is no god save Him. Be He glorified from all that they ascribe as partner (unto Him)! (31) Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse. (32) He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse. (33) O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom, (34) On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard. (35) Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him). (36) Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fair-seeming unto them. Allah guideth not the disbelieving folk. (37) O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter. (38) If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things. (39) If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise. (40) Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew. (41) Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars. (42) Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? (43) Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him). (44) They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver. (45) And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary! (46) Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers. (47) Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth. (48) Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers. (49) If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased. (50) Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust! (51) Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you. (52) Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk. (53) And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. (54) So let not their riches nor their children astonish thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. (55) And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid. (56) Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. (57) And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. (58) (How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants. (59) The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise. (60) And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom. (61) They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers. (62) Know they not that whoso opposeth Allah and His messenger, his portion verily is hell, to abide therein? That is the extreme abasement. (63) The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear. (64) And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff? (65) Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty. (66) The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors. (67) Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment. (68) Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers. (69) Hath not the fame of those before them reached them - the folk of Noah, 'Aad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves. (70) And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise. (71) Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph. (72) O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end. (73) They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth. (74) And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous. (75) Yet when He gave them of His bounty, they hoarded it and turned away, averse; (76) So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied. (77) Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden? (78) Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom. (79) Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk. (80) Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood. (81) Then let them laugh a little: they will weep much, as the reward of what they used to earn. (82) If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless. (83) And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers. (84) Let not their wealth nor their children astonish thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers. (85) And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home). (86) They are content that they should be with those who remain behind and their hearts are sealed, so that they apprehend not. (87) But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful. (88) Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph. (89) And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve. (90) Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful. (91) Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend. (92) The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the those who remind behind. Allah hath sealed their hearts so that they know not. (93) They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do. (94) They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn. (95) They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. (96) The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise. (97) And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower. (98) And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful. (99) And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph. (100) And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom. (101) And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful. (102) Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower. (103) Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful. (104) And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do. (105) And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise. (106) And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars. (107) Never stand (to pray) there. A place of worship which was founded on piety from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. (108) Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk. (109) The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise. (110) Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (111) (Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers! (112) It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire. (113) The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering. (114) It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things. (115) Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. (116) Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them. (117) And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, become straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful. (118) O ye who believe! Be careful of your duty to Allah, and be with the truthful. (119) It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs to stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. (120) Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. (121) And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware. (122) O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). (123) And whenever a surah is revealed there are some of them who say: The faith ofwhich one of you hath this increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor). (124) But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers. (125) See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed. (126) And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. (127) There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful. (128) Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no God save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne. (129)
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